On est pas sorti de l'auberge (de nos têtes) 
Photo credits Hamideddine Bouali (The Kasba le24-01-2011 =
While our country, without warning, is writing the pages and the most illustrious the most memorable in its history.
Then he puts in brackets few centuries of submission to permanent powers have never represented and therefore illegitimate.
While it appropriates for the first time his fate and sovereignty with autonomy, freedom and responsibility.
So he is giving the world an illustration the advent of the multitude of organizations and prove the obsolescence of outdated forms of post-colonial era.
elites seem helpless with their inability to have an effect on the process. All their schemes agonists have proved ineffective, their imagination bridled by bookish and scholastic belief can not find codes movements of the multitude.
I-We had it all wrong:
For years our generation seemed to delight in a haughty and contemptuous complacency with respect to the new generations of youth. Level, language, reasoning their concerns, their attitudes, their insolence, the school Instit, programs etc. everything is negative, everything is catastrophic. Our value passed by the devaluation of youth. Our frustrations and our failures are transformed into a pride of junk.
Our inability to cope with the repressive machine of the creeping dictatorship and hegemony, has turned into an exercise in compensation for having a clear conscience, with all 4 or 5 years of "initiatives" with no future and small stones of politicos exceeded.
- Breaking consumed with the profound social transformations of society,
- The blatant disregard of anything "cultural"
- Delay obvious understanding of ICT.
- importantly the attitude of our static analysis tools obsolete,
have accumulated so that we found ourselves off our game and not understand the ins and outs of this revolution that has taken the courts " observers "as" wise ".
II-post-colonial state: promises unfulfilled.
The post-colonial state has been working to finalize the business of deconstructing our society initiated by colonialism through a "modernization" forced the country while refusing to modernize; The blank check presented by the Tunisian people in recognition of the legitimate post-colonial state, so that it recovers its sovereignty in return for recognition of his citizenship was in pure loss. The Tunisian people considered dust of individuals deprived of his solidarity (عصبيات) old, was never recognized in modern solidarity: The citizenship. In fact the post-colonial state was embodied in what was the worst in the state Husseinite and the colonial state. Neo-Destour which was implanted in the popular masses by using tribal and regional solidarity, and solidarity combine its security forces and the French army to face the schism Bourguiba / Ben Youssef. The party was soon invested by Destourian 56 and the "nationalists" of 31 July 55. A significant part of the police and central government and regional post-colonial state was a result of the colonial legacy and the Bey.
forced modernization undertaken by the state postcolonial as a process of deconstruction was in it the seeds of injustice that would touch:
- Youth School of Messaadi, who aspired to freedom promised but never granted.
- What remained of youth zeytouniènne devalued and excluded from the post-colonial Makhzen.
- The interior regions of the south and forgotten in the development process (or sharing the spoils.
forced modernization was accompanied by a gigantic undertaking erasing the collective memory as that of national movement that older and its reduction to a negligible amount. A denial of the collective self is amplified and substitute the ego of megalomaniac Bourguiba. Year after year the part of the Neo-Destour national movement to reduce shrinking, giving way to a ferocious repression apparatus.
III-From the state post-colonial state neo-Beylcal
The slow and long process of disintegration of the post-colonial state was since 7-11-87 give it the character of the state Husseinite at the height of the Tunisian financial crisis, with the behaviors a voracious predator in the area of finance and economy of the state. King-Dictator and his swarm of locusts, family and courtiers considered the country as a rent (إقطاع) whose legitimacy they rightfully. A physical distress of the people of Tunisia for the 2nd half of the 19th century corresponds last time these moral distress and a sense of humiliation unbearable. While the gross imbalance between coastal regions and that of the interior continued to grow for years, when he ended up being even be internalized as giving constant sharpening the sense exclusion and reactivating old solidarities in non-negligible in the underground economy and even illegal (Sidi Boumendil: The major Jilma or smuggling in the border with the West without targa vans).
IV-tribal solidarities solidarity with the multitude.
More than 50 years since the advent of post-colonial state, the latter not content to make any upgrade its aircraft and its essence, it is for practices state of the 19th century and of course it fails miserably in the modernization of society to submit to his whims and desires. The blindness of the court, courtiers, ministers and clerks of the state on the one hand and political elites from all parties (Islamists and modernists) is such that no one realizes that the country turns into a general who denies Siba state elites and legitimacy. Siba fused by a positive desire to cover a suicidal dignity and honor sullied flouted openly by the revelations of Wikileaks. Revelations that were also an open secret for all Tunisians.
In fact, this revolution has updated the tremendous capacity of society to modernize in total autonomy of elites, has incredible synergies and to internalize a deaf and silent rebellion carried by a youth whose expression negatively judged by its seniors was that the fuel awaiting the hour of firing.
fear and anxieties of the establishment, the intelligentsia, round leather, all kinds of opportunistic comes from the lack of a movement that has discovered its own power: The many and so different seemingly diverse but so homogeneous in depth.
The requirement of the multitude is symbolic: it is not a self-proclaimed state legitimacy and without imposing the rules of the game is up to us to justify a state-it is also tentative- so that he knows he is accountable to the people.
Conclusion:
The contribution of the Tunisian revolution, the big kick it swung into the anthills of outdated beliefs and forcing the astonishment the admiration of all around the world. the key models the old world we are useless.
An update from the ground up schemes of social analysis and human organizations necessary to the political elite who still believe in models mimics age.
A multitude of citizen-stammering certainly discover unmatched power and worthy of respect.
